Saturday, June 8, 2024

An indulgence for her sins Dec. 8, 2013

 

She’s in a strange mood, posting a poem rich with Biblical references.

She also “liked” a video on YouTube that is about the trail of St. James – a pre-Reformation trail that followed St. James’ track through Spain in the years following the death of Christ.

The Way of St. James, also known as the Camino de Santiago in Spanish, is a famous Christian pilgrimage route that takes pilgrims through Spain, France, and Portugal to the city of Santiago de Compostela in northwest Spain. The route is a network of scenic paths that have been followed for over 1,000 years to visit the tomb of the Apostle St. James in the cathedral at Santiago de Compostela.

The Way of St. James was one of the most important Christian pilgrimages during the later Middle Ages, and a pilgrimage route on which a plenary indulgence could be earned; other major pilgrimage routes include the Via Francigena to Rome and the pilgrimage to Jerusalem.

What is most significant in her looking and liking that YouTube video is the concept of indulgences, and the Christian idea that sins could be forgiven although also suggesting the sinner must be punished none the less.

What message is she trying to convey and to whom?

Earlier this year, she also “Liked” a YouTube broadcast of “Pretty Woman,” which is a film about a prostitute being rescued from “the life.” These two stand out from her usual liked videos which were mostly about eating disorders, yet some how tie into her poem last spring about fair/unfair, and the girl she met who was deeply wanton, a term she has used about herself in the past as well.

She posted this poem on Friday, the second in three days which may or may not be connected to our being in the same place at the same time on Wednesday.

The previous poem talked about her being a pawn and her struggle to maintain her free will.

This current poem deals with sin and guilt, and opens with the well-known quote from the Bible as to have the person who is without sin cast the first stone  -- referring how many in Biblical times tended to stone people for sins like adultery or lewdness and such.

She follows up this by saying that for years she’s hit herself with this stone because she could not claim the ability to throw, though she’s the one who judged herself and the judgement only applies to herself.

She says she sees the irony buy slightly altering the original quote to say “let him among you who cannot first send a stone judge him (or her self for being unable).

And she says this had been her motto until she realized her hypocrocy was far greater than the original edict.

Essentially, the poem says she has been for years unable to judge others because she sees herself as full of sin.

But then, she has judged herself in a never-ending cycle of sinner judging a sinner (which is herself, something she finds a bit hypocritical – a sinner should not be judging herself, the irony is that she shouldn’t judge herself because – by the standards of the edict, she is not without sin so cannot cast the first stone, even if she herself in the person she is throwing the stone at.

You might argue this as a convoluted justification for her actions, only it seems to revert back to that poem last spring about fair/unfair, in which she can’t be judged by the rules of a society that has basically put her in this position.

More importantly, this poems says, she should not beating herself up over, even though from her liking of the St. James and the Pretty Woman videos, she may be seeking a way to resolve it, one asking for indulgence that will resolve her of her sins, the other hoping for something or someone to rescue her.

These poems make it clear that she is once again in a crisis, more complicated even that the situation of being in love with someone who can’t be or wont’ be with her.

Suddenly she’s woken up to the fact that she has been used or manipulated (as a pawn) and seems to be caught up in something over which she has no control.

It is impossible to determine to whom the poem is aimed. It is a confession of sorts, but also reeks of defiance, as like that scene from the movie “Network,” in which one of the main characters shouts: “I pissed off as hell and I’m not going to take it anymore.”

What she plans to do next is anybody’s guess

 


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